Fawaid: Doa Surah Al-Mulk oleh Sayyidil Habib Abu Bakr Al-Adniy bin Ali Al-Masyhur

abu-bakr-masyhurDoa Surah Al-Mulk

susunan Al-Habib Abu Bakar bin Ali Al-Masyhur

(dibaca sesudah membaca surah Al Mulk sebagai wirid harian)

اللهُمَّ أَنْتَ رَبُّنَا وَرَبُّ العَالَمِينَ

Ya Allah, Engkau Tuhan kami, Tuhan sekelian alam

الْحَمْدُ للّهِ رَبِّ الْعَالَمِين . الرَّحْمـنِ الرَّحِيم . مَـلِكِ يَوْمِ الدِّين . إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِين . اهدِنَــــا الصِّرَاطَ المُستَقِيم . صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّين

Dengan nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani. Segala puji bagi Allah, Tuhan sekalian alam. Yang Maha Pemurah, lagi Maha Mengasihani. Raja hari pembalasan. Hanya Engkau (Ya Allah) kami sembah dan hanya kepada Engkau kami memohon pertolongan. Tunjuk kami ke jalan yang lurus. Iaitu jalan orang-orang yang Engkau telah kurniakan nikmat dan bukan (jalan) orang-orang yang Engkau telah murkai dan bukan pula (jalan) orang-orang yang sesat. [Al-Fatihah: 2-7]

اللهم يا اللهُ يَا كَرِيمُ يَا رَحِيمُ يَا مَنْ هُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، وَإِلَيْهِ المَصِيرُ ، وَبِعِبَادِهِ خَبِيرٌ بَصِيرٌ ، هَبْ لَنَا مِنْ جَزِيلِ عَطَائِكَ ، وَأَكْرِمْنَا بِمَا في سُورَةِ المُلْكِ مِنَ الخَصَائِصِ وَالبَرَكَاتِ ، وَالعَطَايَا وَالهِبَاتِ ، وَشَرَفِ المَعَانِي الصَّالِحَاتِ ، في حُرُوفِ الآيَاتِ ، وَرَقْمِ وَرَسْمِ الكَلِمَاتِ ؛ مَا تَمْنَحُنَا بِه الدُّخُولَ في عِبَادِكَ الصَّالِحِينَ ، وَتُحَقِّقُ لَنَا بِهِ سَلَامَةَ الدَّارَيْنِ ، وَأَمَانَ العَالَمِينَ ، وَشَرَفَ السَّاعَتَيْنِ ، وَالحِفْظَ مِنَ المَرَدَةِ وَالشَّيَاطِينِ ، وَالحُكَّامِ وَالسَّلَاطِينِ ، وَالعُتَاةِ المُفْسِدِينَ

Ya Allah, Yang Maha Pemurah, Yang Maha Mengasihani, Yang Berkuasa atas segala sesuatu, dan kepadanya kembali segala urusan (Yang Maha Berkuasa), dan kepadaNya tempat kembali, dan Dia Maha Teliti lagi Maha Melihat keatas hamba-hambaNya; kurniakan kepada kami pemberianMu yang banyak, dan muliakanlah kami dengan (berkat) kandungan Surah Al-Mulk dari (segi) keistimewaan dan keberkatannya, kurniaan dan pemberiannya, kemuliaan maknanya yang baik melalui huruf-huruf yang ada pada setiap ayat (dari Surah Al-Mulk), bilangan (huruf) serta tanda-tanda dan tulisan pada setiap kalimat, dan apa saja yang menjadikan kami termasuk dalam golongan hamba-hambaMu yang solihin dengan (keberkatan) Surah Al-Mulk. Dan bantulah kami mencapai keselamatan dunia dan akhirat dengan (keberkatan) Surah Al-Mulk, dan pemeliharaan daripada segala syaitan-syaitan yang, para hakim dan pemerintah, dan para pembesar yang membuat kerosakkan.

وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُوماً لِلشَّيَاطِينِ

‪Dan demi sesungguhnya! Kami telah menghiasi langit yang dekat (pada penglihatan penduduk bumi) dengan bintang-bintang, dan Kami jadikan bintang-bintang itu punca rejaman terhadap syaitan-syaitan. [Al-Mulk: 5]

يَا اللهُ يَا اللهُ يَا وَاهِبَ السَّمْعِ وَالبَصَرِ ، وَمُسَيِّرَ القَضَاءِ وَالقَدَرِ ، وَمُفَجِّرَ المَاءِ مِنَ الحَجَرِ ؛ ثَبِّتْ عَقْلِي وَسَمْعِي وَبَصَرِي حَتَّى أَتَعَرَّفَ عَلَى شَرَفِ العَلَاقَةِ بِكَ ، وَأَعِنّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ ، وَامْلَأْ جَوَارِحِي وَذَرَّاتِ جَوَانِحِي بِأَدَبِ الخَشْيَةِ وَالخُضُوعِ وَالذِّلَّةِ بَيْنَ يَدَيْكَ

Ya Allah, Ya Allah, Yang Memberi Pendengaran dan Penglihatan, Yang Menjalankan qada’ dan qadar, Yang Memancarkan air daripada batu; tetapkanlah akalku, pendengaranku, dan penglihatanku sehingga aku benar-benar mengenali akan keindahan hubungan denganMu. Dan bantulah aku atas mengingatiMu dan mensyukuriMu (mensyukuri nikmat) dan beribadah dengan baik kepadaMu. Dan penuhkanlah anggota tubuhku, dan setiap tulangku dengan khusyu’ dan khudu’ (merendah diri), dan kehinaan di hadapan kekuasaanMu.

إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِير

Sesungguhnya orang-orang yang takut (melanggar hukum) Tuhannya semasa mereka tidak dilihat orang dan semasa mereka tidak melihat azab Tuhan, mereka beroleh keampunan dan pahala yang besar. [Al-Mulk: 12]

الْلَهُمَّ يَا عَلِيُّ يَا كَبِيرُ يا عَلِيمُ يَا قَدِيرُ يَا سَمِيعُ يَا بَصِيرُ ، أَحِطْنَا بِإِحَاطَتِكَ الدَّائِمَةِ ، وَاحْفَظْنَا بِسِرِّ أَسْمَائِكَ وَصِفَاتِكَ الخَاصَّةِ وَالعَامَّةِ ، مِنْ كُلِّ شَيْطَانٍ وَلامَّةٍ

Ya Allah Yang Maha Tinggi, Yang Maha Besar, Yang Maha Mengetahui, Yang Maha Mendengar, Yang Maha Melihat; peliharalah kami dengan pemeliharaanMu yang berterusan. Dan jagalah kami dengan rahsia nama-namaMu dan sifat-sifatMu yang khusus dan umum, dari semua syaitan dan terkena musibah (ain).

أَلاَ يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِير

Tidakkah Allah yang menciptakan sekalian makhluk itu mengetahui (segala-galanya)? Sedang Dia Maha Halus urusan pentadbiranNya, lagi Maha Mendalam pengetahuanNya!

الْلَهُمَّ يَا لَطِيفُ يَا خَبِيرُ ، اِجْعَلْ سُورَةَ المُلْكِ مُنْجِيَةً لِعَبْدِكَ مِنْ عَذَابِ القَبْرِ وَظُلْمَةِ الوِزْرِ ، وَمُطَهِّرَةً لِلْقَلْبِ وَالصَّدْرِ ، فَالعَبْدُ لا يَعْلَمُ مِنْ أَمْرِهِ المَكْنُونِ شَيْئاً في السِّرِّ وَالجَهْرِ

Ya Allah yang Yang Maha Penyantun lagi Maha Mengetahui, jadikanlah Surah Al-Mulk penyelamat untuk hambaMu dari azab kubur dan kegelapan dosa, penyuci hati, seorang hamba tidak mengetahui apa yang terahsia dari urusannya yang tersembunyi mahupun yang terang-terangan.

قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِين

Katakanlah (wahai Muhammad): Sesungguhnya ilmu pengetahuan (tentang masa kedatangannya) hanya ada pada sisi Allah dan sesungguhnya aku hanyalah seorang Rasul pemberi ingatan dan amaran yang terang nyata. [Al-Mulk: 26]

الْلَهُمَّ بِالنَّذِيرِ المُبِينِ ، الَّذِي أَرْسَلْتَهُ رَحْمَةً لِلْعَالَمِينَ ، سَيِّدِنَا مُحَمَّدِ بْنِ عَبْدِاللهِ إِمَامِ أَهْلِ اليَقِينِ وَالتَّمْكِينِ ، أَصْلِحْنَا وَأَصْلِحْ بِنَا ، وَعَافِنَا وَاعْفُ عَنَّا ، وَاكْتُبْنَا في دِيوَانِ عِبَادِكَ المُتَّقِينَ ، الَّذِينَ لا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Ya Allah dengan kelebihan yang memberi amaran yang nyata, yang Kamu utuskannya rahmat buat semesta alam, Sayyidina Muhammad bin Abdillah, penghulu orang-orang yang bertaqwa dan berjaya, perbaikilah urusan kami dan jadikan kami penyebab kepada kebaikkan, berikanlah kami keafiatan dan ampunkanlah kami, masukkanlah kami bersama hamba-hambaMu yang bertaqwa, yang mana mereka ini tidak merasa takut mahupun sedih.

قُلْ هُوَ الرَّحْمَنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا

Tegaskan (wahai Muhammad, kepada mereka): Allah Dialah Yang Maha Pemurah, yang kami beriman kepadaNya dan yang kepadaNya kami berserah diri. [Al-Mulk: 29]

 وَإِلَيْهِ أَنَبْنَا ، وَبِهِ خَاصَمْنَا ، وَبِرَحْمَتِهِ اسْتَغَثْنَا ، وَمِنْ عَذَابِهِ اسْتَجَرْنَا ، وَبِأَسمَائِهِ وَصِفَاتِهِ تَوَسَّلْنَا ، فَأَصْلِحِ الْلَهُمَّ لنا شَأْنَنَا كُلَّهُ ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ ، وصَلَّى اللهُ عَلى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ وصَحْبِهِ وَسَلَّمْ

Dan kepadaNya kami kembali dan bertaubat, denganNya kami berhujjah, dengan rahmatNya kami memohon, dari azabNya kami berlindung, dengan nama-namaNya dan sifat-sifatNya kami bertawassul, maka perbaikilah segala urusan kami, dengan rahmatMu wahai Yang Maha Merahmati. Selawat serta salam Allah ke atas junjungan Sayyidina Muhammad serta ahli keluarganya dan para sahabatnya.

Fitnah Pemimpin Agama Yang Menyesatkan

The Counsel of Habib Umar bin Hafiz to Students of the 22nd Dawrah

From the words of Sayyidil Habib Umar Bin Hafiz:

“Should you hear abusive words, from various sources, being hurled at you, your friends, or your teachers, look at what Allah says about being in receipt of such abuse and the positive outcomes (of bearing with it) – do not accept it without considering what the prophets have said to their people:

{ ولنصبرنَّ على ما آذيتمونا }

And we shall certainly bear with patience all the hurt you may cause us

 [Surat Ibrahim 12]

So do not curse when they curse, do not insult when they insult rather, attend to their curses and their insults with good manners and hope in Allah, and with that, calling them to Allah.”

From the counsels of Habib Umar Bin Hafiz at the Farewell Garhering of 22nd Dawrah.

IMG-20160823-WA0025


💬 الحبيب عمر بن حفيظ – Habib Omar:

 ✨ إذا سمعتم أذى من هنا أو من هناك

 [ عنكم أو عن أصحابكم أو عن شيوخكم ] فانظروا ما قال الله تعالى في مقابلة هذا الأذى ونتائج هذا الأذى ولا تقابلوه إلا بما قال الرسل لأقوامهم

{ ولنصبرنَّ على ما آذيتمونا }

 لا تسبُّوا وإن سَبّوا ؛ لا تُؤذوا وإن آذوا ؛ وقابِلُوا سبَّهم وأذاهم بأدبِكم مع الله، وبرجائكم في الله، وبدعوتهم إلى الله تعالى.✨

من وصايا الحبيب عمر في مجلس توديع طلاب الدورة الثانية والعشرين.

“———————–”

http://Tlgrm.me/HabibOmar

Profile: Habib Jindan bin Jindan

His Blessed Lineagehabibjindan

He is Jindan bin Naufal bin Sālim bin Ahmad bin Hassan bin Sāleh bin `Abdullāh bin Jindan bin `Abdullāh bin `Umar bin `Abdullāh bin Shaykhan bin Fakhr al-Wujūd Shaykh Abū Bakr bin Sālim bin `Abdullāh bin `Abd al-Raḥmān bin `Abdullāh bin Shaykh `Abd al-Raḥmān al-Saqqāf bin Shaykh Muḥammad Mawlā al-Dawīlah bin `Alī Mawlā al-Darak bin `Alawī al-Ghayūr bin al-Faqīh al-Muqaddam Muḥammad bin `Alī bin Muḥammad Ṣāḥib Mirbāṭ bin `Alī Khāli` Qasam bin `Alawī bin Muḥammad Ṣāḥib al-Ṣawma`ah bin `Alawī bin `Ubaydullāh bin al-Imām al-Muhājir il-Allāh Aḥmad bin `Īsā bin Muḥammad al-Naqīb bin `Ali al-`Urayḍī bin Ja`far al-Ṣādiq bin Muḥammad al-Bāqir bin `Ali Zayn al-`Ābidīn bin Ḥusayn al-Sibṭ bin `Alī bin Abī Ṭālib and Fāṭimah al-Zahrā’, the daughter of our Master Muḥammad, the Seal of the Prophets ﷺ.

Education

Al-Habib Jindan started his journey seeking Islamic knowledge at a young age in his home country of Indonesia. Amongst other schools and institutions in Indonesia, Al-Habib Jindan studied at SD Islam Meranti and Madrasah Jami’yatul Khair, Tanah Abang, before leaving Indonesia for Yemen to study at Dar Al-Mustafa, Tarim, Hadhramaut. He was amongst the institution’s earliest graduants, together with reknown scholars, Al-Habib Ali Zainal Abidin Al-Hamid and the late Al-Habib Munzir bin Fuad Al-Musawa.

The following people are amongst the teachers of Al-Habib Jindan bin Jindan:

  • Al-Habib Abdul Qadir bin Ahmad As-Seggaf
  • Al-Walid Al-Habib Naufal bin Salim bin Jindan
  • Al-Habib Muhammad bin Ali bin Abdurrahman Al-Habshi
  • Al-Habib Hassan bin Abdullah Ash-Shatiri
  • Al-Habib Salim bin Abdullah Ash-Shatiri
  • Ainu Tarim, Al-Habib Abdullah bin Muhammad bin Alawi bin Shihab
  • Al-Habib Zayn bin Ibrahim bin Sumayt
  • As-Sayyid Muhammad bin Alawi Al-Maliki
  • Mufti Tarim, Al-Habib Ali Masyhur bin Muhammad bin Salim bin Hafiz
  • Al-Habib Umar bin Muhammad bin Salim bin Hafiz
  • Al-Habib Muhammad (Sa’ad) bin Alawi Al-Aydarus
  • Al-Habib Muhammad bin Hamid Ba’alawi
  • Mufti Huraidho, Al-Habib Ali bin Muhammad bin Salim Al-Attas
  • Mufti Tarim, Ash-Shaykh Fadhl bin Abdurrahman Ba’fadhal
  • Ustazah Nur Baiti (Jakarta)

Missionary Work (Da’wah)

Al-Habib Jindan currently serves as chairman of Yayasan Al-Fachriyah, an institution of Islamic learning established by his late father, Al-Habib Naufal bin Salim bin Jindan in 1990. He also leads the weekly Majelis Ta’alim Kwitang which was established by his late maternal grandfather, the erudite scholar of Islam and knower of Allah (Al-Aarif Billah), Al-Habib Ali bin Abdurrahman Al-Habshi of Kwitang, better known as Habib Ali Kwitang. This weekly, Sunday morning class has been running uninterrupted for more then 100 years in Kwitang, Jakarta.

He is active in da’wah across the Nusantara region having delivered lectures and taught lessons in Malaysia and Singapore, apart from his native Indonesia.

Majlis Al-Hadyun Nabawi

Al-Habib Jindan is also co-scholar-in-resident of Majlis Al-Hadyun Nabawi* with Habib Ali Zainal Abidin Al-Hamid. Al-Habib Jindan will read off and expound Imam Al-Haddad’s masterpiece in spirituality, An-Nasihah as-Diniyyah wal-Wasoya al-Imaniyah (Religious Counsels and Faith-based Advices), which extracts the essence of Imam al-Ghazali’s magnum opus, Ihya’ Ulum al-Din. Al-Habib Jindan teaches this same book at Majelis Taalim Kwitang in Jakarta.

Majlis Al-Muwasolah Singapura wishes Al-Habib Jindan success in his dakwah mission and in every other noble mission he embarks on.


* Majlis Al-Hadyun Nabawi was established by the erudite scholar of Islam, the caller to Allah, Al-Habib Umar bin Muhammad bin Salim bin Hafiz ibn Shaykh Abu Bakr bin Salim to benefit the Muslim community in Singapore in spreading knowledge, spirituality, and peace.

Wasiat Habib Umar bin Hafiz kepada Pelajar-Pelajar Dawrah ke-22

Al-Habib Umar bin Hafiz berkata:

“Jika kamu terdengar orang yg menyakiti diri kamu, sahabat mahupun guru-guru kamu dari segenap arah, maka perhatikanlah apa yang Allah firmankan sebagai cara membalasnya dan natijah daripada mengikuti firman Allah ini.

Maka janganlah dibalas kecuali dengan mengungkapkan apa yang dikatakan para Rasul berkata kepada kaum mereka:

{ ولنصبرنَّ على ما آذيتمونا }

“Maka kami pasti akan bersabar dengan gangguan kamu terhadap kami”

[Surah Ibrahim 12]

Janganlah hendaknya cacian dibalas dengan cacian, janganlah menyakiti meskipun disakiti, balaslah cacian serta gangguan mereka dengan adab kamu dengan Allah beserta pengharapan kamu kepada Allah dan dengan berdakwah kepada mereka.”

Dari wasiat Al-Habib Umar di majlis perpisahan pelajar-pelajar daurah yg ke-22. 

Wasiat Habib Umar

 


💬 الحبيب عمر بن حفيظ – Habib Omar:

✨ إذا سمعتم أذى من هنا أو من هناك

 [ عنكم أو عن أصحابكم أو عن شيوخكم ] فانظروا ما قال الله تعالى في مقابلة هذا الأذى ونتائج هذا الأذى ولا تقابلوه إلا بما قال الرسل لأقوامهم

{ ولنصبرنَّ على ما آذيتمونا }

 لا تسبُّوا وإن سَبّوا ؛ لا تُؤذوا وإن آذوا ؛ وقابِلُوا سبَّهم وأذاهم بأدبِكم مع الله، وبرجائكم في الله، وبدعوتهم إلى الله تعالى.✨

من وصايا الحبيب عمر في مجلس توديع طلاب الدورة الثانية والعشرين.

“———————–”

http://Tlgrm.me/HabibOmar

Biography: Habib Abdillah bin Ahmad Al-Jufri

His Birth and LineageUstaz Abdillah III

Al-Habib Abdillah bin Ahmad bin Ali bin Muhammad al-Jufri was one of the precious gifts of Allah (High and Exalted is He) to the Muslims of Singapore, coming from a family well-known for its scholarship, piety and saintliness. He was born at Asar on 29th Zulhijjah 1356 Hijri (2nd March 1938), the youngest of three children, to his father, Habib Ahmad Bin Ali al-Jufri, who migrated from Hadhramaut to Singapore, and his mother, a pious woman by the name of Sharifah Khadijah bint Hamid al-Jufri, with the latter having much influence in his upbringing, especially since he was orphaned by his father’s death at an early age. His name was initially Ibrahim, named after his elder brother who passed away, but it was later changed to Abdillah. Upon his birth, he was brought by his mother to the 2nd Chief Judge of Singapore, Qadhi Haji Abbas, who said that Habib Abdillah would be a great scholar. Thus, his mother would always remind the young Habib Abdillah to remain focused in his education, which he duly took seriously. As a boy, he also accompanied and received attention from the great ambassador of Islam, Maulana Abdul Aleem Siddiqui, during one of his visits to Singapore. Maulana Abdul Aleem placed his blessed hands on the head of Habib Abdillah and made a special du’a for this future leader of the local Muslim community.

Education

Religious education was highly stressed upon the Hadhrami youth of Singapore in those days. Habib Abdillah was sent first to Madrasah Khairiyyah and later to the well-known Madrasah Aljunied, a school set up by a pious man by the name of Habib Abdurrahman Bin Junied al-Junied. At that time, the school was run by scholars of the highest calibre , making it a premier centre for Islamic learning and teaching in Southeast Asia. Habib Abdillah had his formal education at this school, as well as informal education at the feet of various ‘ulama residing in Singapore at the time.

He had the blessed fortune of having many great teachers, among whom were al-Habib Abu Bakr bin Taha al-Saggaf, al-Habib Abdullah bin Shaikh Bilfaqih, al-Habib Muhammad bin Alwi al-Aydarus, al-Habib Muhammad bin Hasan Bin Tahir (with whom he had private lessons after his classes at Madrasah Aljunied), al-Habib Abdullah bin Hasan al-Shatiri, al-Habib Alwi bin Tahir al-Haddad (the Mufti of Johor who gave him ijazah to teach), al-Habib Muhammad bin Salim al-Attas, ash-Shaikh Muhammad bin Abdullah Diab, and later from the great jurist of the Shafi’i madhhab, al-Allamah Ash-Shaikh Umar bin Abdullah al-Khatib.

Habib Abdillah also studied with non-Arab teachers, including al-Ustadh Ahmad Sonhadji Muhammad (who assigned him to take over his tafsir classes over the local radio), al-Ustadh Peer Sinarwatar, al-Ustadh Muhammad bin Muhammad Said Semarang, Kyai Ahmad Zuhri Bin Mutamin, and the 3rd Chief Judge, Qadhi Haji Ali bin Haji Ahmad Said. He had a tremendous exposure to the Malay language and culture, making him suitable for the leadership of the Muslim community in Singapore towards the end of his life. His mastery of the Arabic Language, both colloquial and classical, was also unparalleled, as was his mastery of the other sciences. As a student, he maintained the highest adab towards his teachers. One of them, Al-Ustadh Peer, remarked that Habib Abdillah was someone who deeply respected his teachers and it was came as no surprise then that the knowledge he acquired had so much barakah, bearing fruits for the Muslim community to benefit from later on in his life.

Giving Back to the Ummah

Ustaz Abdillah IVEquipped with the knowledge and wisdom acquired from his teachers and elders, Habib Abdillah began teaching. One of his earliest teaching experiences came when he was appointed to teach Islam at two famous Malay vernacular schools in Singapore, Sekolah Sang Nila Utama and Sekolah Tun Sri Lanang. He was described as a firm yet loving teacher towards his students, who deeply respected him. This period gave him valuable early experience with the local Muslim community and sharpened the unmistakable fluency and eloquence of his delivery, which he utilised effectively as a mode of da’wah to the community. His speeches were clear and precise, and yet uniquely unassuming, without affecting the unexplainable awe (haibah) that were felt by those around him. Whenever he was imam for a congregational prayer, his coarse yet beautiful voice endeared him to many.

Despite his popularity as a teacher, Habib Abdillah remained a man of humility (tawadhu’), and his humble nature was remarkable. He mixed with people from all races and walks of life. He patronises Singapore’s public transport system and it enabled the common man to have meet and interact with him on buses and trains.

He attended patiently to questions asked by his students, sometimes after his night classes and, at times, through telephone calls, even for seemingly petty questions like asking the spelling of the name of a newborn child, which he duly answered with his gentle manners. His adab towards those older than him was well-known. He regularly visited them, and maintained the deepest respect towards them. For instance, when the senior scholar al-Habib Abdurrahman bin Ahmad al-Kaff had a public class after Maghrib at Masjid Alkaff, Habib Abdillah, who would himself later be teaching after Isha’, would also usually attend the Maghrib class but he would peculiarly hide behind one of the pillars of the mosque. When asked as to why he did this, he said he did so because he did not want people’s attention towards Habib Abdurrahman to be shifted towards him. Such was his sublime akhlaq, which could also be seen in many other instances.

His Great Qualities

With his mastery of the Arabic language, he was given respect and the mantle of leadership by his peers and even elders from amongst the Hadhrami community. One of the pious elders, al-Habib Abdullah bin Shaikh al-Saggaf (well-known simply as “innallaha maas sabirin”), once remarked that Habib Abdillah was a successor of the next generation.  One of Habib Abdillah’s contemporaries, al-Habib Abu Bakar bin Salim al-Bar, a righteous and great scholar whose scholarship remained unknown to many, had much praise for him and recalled that during one of the visits of al-Qutb al-Imam al-Habib Abdul Qadir bin Ahmad al-Saggaf to Singapore, Habib Abdillah would translate Habib Abdul Qadir’s Arabic speech into Malay flawlessly. Habib Abdul Qadir did not have to stop occasionally to allow the translation, instead Habib Abdillah would translate the whole speech of Habib Abdul Qadir in one go.

Notwithstanding his involvement in and membership of the local Hadhrami community, he was also deeply and affectionately involved with the Malay community and even joined one of its important literary associations. His command of the Malay language, which he used in his public classes and lectures, was of a high standard, and it was said that if one wanted to learn Malay one simply needed to listen to Habib Abdillah’s speeches. He used to teach books in the old Malay script of Jawi, one of which was Shaikh Muhammad Arshad al-Banjari’s magnum opus, Sabil al-Muhtadin. He stressed the importance of learning Jawi to his students, and said that it should not be neglected. Thus many of the books that he wrote were in both the modern Rumi script and Jawi, including those he wrote for children.

Habib Abdillah was not just an author but also an able translator. Some of the classical books he translated into Malay included Maslak al-Qarib of al-Habib Tahir bin Husin Bin Tahir and Fath al-Ilah of al-Habib Muhammad bin Husin al-Habshi. He was also assigned by the authorities to write textbooks on Islam for the secondary school curriculum, when Islamic Religious Knowledge (IRK) was still taught in national schools.

A prolific writer, Habib Abdillah authored, co-authored or translated many books and wrote numerous articles and Friday sermons. Among his published works are:

  • Essentials of Islam Series (Books 1 to 6)  – Asas Agama Islam: Pelajaran Tauhid & Fikah
  • Essentials of Islam Series (Books 1 to 6) – Asas Agama Islam: Pelajaran Akhlak & Sirah
  • Arabic Language (Books 1 to 6) – Al Asas Fil Loghatil Arabiah (Book 1 – 6)
  • Today and Tomorrow – Hari Ini Dan Esok
  • Islamic History – The Prophet ﷺ till the Abbasids – Sejarah Nabi hingga kerajaan Abbasiyah
  • Teach Your Children to Love the Prophet ﷺ – Ajarkan Anak-Anakmu Cintakan Rasulullah
  • The Path of Proximity – Jalan Yang Dekat Bagi Pengikut Jalan Rujuk Kepada Tuhan
  • The Gifts of Allah – Anugerah Tuhan – Dalam perkara kewajipan hamba kepada Tuhan
  • Q&A on Islam – Anda Bertanya Saya Menjawab
  • A Book of Du’as and Wirid – Doa Dan Wirid
  • The Light of the Quran series (tafsir) – Pelita Al-Quran, Juz 30
  • The Light of the Quran series (tafsir) – Pelita Al-Quran, Al Baqarah
  • The Light of the Quran series (tafsir) – Pelita Al-Quran, Al-Imran & An-Nisaa

Habib Abdillah also regularly wrote articles for the local Malay newspaper Berita Harian where he would elaborate on many issues affecting the community, including the challenges of modernism and secularism.

He was well-known for his tafsir classes at several mosques which drew huge crowds. Listening to him was once described as listening to a khatib delivering his khutbah, due to the eloquence of his tongue. Yet even with multitudes of students and a great deal of knowledge and experience, he still continued learning with the more senior scholars such as ash-Shaikh Umar bin Abdullah al-Khatib, al-Habib Awad bin Hamid Ba’alawi, and al-Habib Husin bin Muhammad al-Habshi through the Majlis Roha, a weekly session of reading classical books, including Sahih al-Bukhari and Ihya’ Ulumuddin.

In fact, towards the end of his life, he himself led these blessed sessions, together with his contemporary al-Habib Ahmad bin Muhammad bin Semait. Despite this, he would still maintain several weekly classes focused on the teaching of fardhu ‘ayn, basic knowledge which every Muslim should know. He had a systematic methodology of teaching tauhid, fiqh and tasawwuf to the public, which is well-documented by his faithful students till today.

Leadership

He offered the much-needed leadership that the community thirsted for as it entered the new millennium. He was seen by many as a natural leader and yet he was the most humble of men, reluctant to take up positions of authority and always deferential towards his peers and elders. Towards the end of his life, conditions were such that he had to assume positions of leadership. In 1999, he was entrusted to lead PERGAS, the organisation of religious scholars and teachers, taking over from his friend Al-Ustadh Abu Bakr bin Hashim. The following year, he was also tasked to be the Mudir of Madrasah Aljunied, his alma mater.

The timing of these appointments allowed Habib Abdillah to fulfil a final amanah to the community before departing from this world. In 2000, the authorities had been pushing for full-time madrasah education to begin only at the secondary level. The community, under his wise and courageous leadership, resisted this as it was seen as tampering with the educational needs of Muslims. Habib Abdillah provided guidance, advice, and leadership through this difficult times. A day after he led congregational hajat prayers asking Allah for help, the authorities announced that they would retract their original plan and continue allowing the madrasahs to take in students at the primary level.

Illness and Demise

After this critical period, Habib Abdillah’s age began to get the better of him. He relinquished his brief positions at PERGAS and Madrasah Aljunied but continued teaching as much as he could. His health began to deteriorate and he passed away peacefully from this world at the age of 67 Hijri years on 1st Dhulqa’dah 1423 Hijri (4th Jan 2003), leaving behind his wife and 4 children. His death was a huge loss to the community because many had hoped for him to continue leading and guiding the community. Thousands flocked to his home in Kembangan and later followed his blessed body to Masjid Sultan where his janazah prayers were led by al-Habib Zain bin Husin al-Habshi, a scholar from Johor. The mosque was so crowded for the prayers that the scene was like that of a Jumuah Prayer. The crowd then continued to follow his body till his burial at Pusara Aman, where the talqin prayers were led by his friend al-Habib Hasan bin Ahmad al-Bahr. Many of the attendees were his students from all over the country and beyond and they came to pay their last respects to a man who was irreplaceable, and whose sincerity and courage helped mould a better community. Everyone noticed how the weather on that day seemed to have held up for this great man – everyone who accompanied his body till its burial took place felt a gentle coolness.

Ustaz Abdillah - Kubur

His death came exactly a week after that of the person who had much influence on his life, his mother, who lived to the age of 96. It has been said that the barakah of Habib Abdillah’s life was due to his filial piety towards his mother. Habib Abdillah, in her presence, would be like an innocent little child, ever fearful and respectful. As mentioned in a noble hadith, the redha of Allah (High and Exalted is He) lies in the redha of one’s parents, and in this, Habib Abdillah had truly excelled, setting the example to everyone that no matter how much knowledge and status one has, one is a nobody with regards to one’s parents. May Allah (High and Exalted is He) continue to benefit us by him and may his memory live on, as a genuine example for generations to come. Amin.


This biography was contributed by students of Al-Marhum Al-Habib Abdillah Al-Jufri

Syair Habib Idrus Al-Jufri tentang Ilmu

Syair Habib Idrus bin Salim Al-Jufri:

فَإنِّي رَأيْتُ الجهل في النَّاسِ فَاشِيًا

Sungguh aku perhatikan kejahilan bermaharajalela di tengah manusia

فَلا خَوفٌ مِن مَوْلى وَلا مِن جَهَنَّمِ

Tidak ada ketakutan kepada Maula (Allah) ataupun pada Jahanam

فَدَاوُوا بِعِلمِ الدِّيْن جَهْلَ قُُلُوبِكُم

Maka ubatilah kejahilan dalam sanubarimu dengan ilmu agama

فَمَن لم يُدَاوِ الجهْلَ بالعِلْمِ يَنْدَمِ

 Siapa yang enggan mengubatinya dengan ilmu pasti akan menyesal


Guru TuaBiodata Ringkas Pengarang Syair

Pengarang syair, Al-Habib Idrus bin Salim Al-Jufri, dilahirkan di Taris, Hadramaut, Yaman, pada tanggal 15 Mac 1892 dan meninggal di Palu, Sulawesi, Indonesia, pada tanggal 22 Disember 1969. Al-Habib Idrus merupakan anak murid kepada Syeikhul-Islam Al-Habib Abdullah bin Umar Asy-Syatiri dan beliau adalah tokoh unggul dalam bidang pendidikan Islam di Sulawesi Tengah. Jasa beliau amat besar sehingga dikatakan beliau ini mengasaskan lebih dari 1,000 pusat pendidikan termasuk beberapa pesantren, sekolah, dan ma’had pengajian Islam. Pemerintah Indonesia telah menamakan sebuah lapangan terbang, Bandara SIS (yakni Syed Idrus Salim) Al-Jufri, sempena nama beliau. Selain itu, ada juga hospital dan masjid yang dinamakan atas nama beliau. Al-Habib lebih dikenali dengan gelaran “Guru Tua” di antara masyarakat Sulawesi. Semoga Allah merahmati Al-Habib Idrus Al-Jufri dan memberi beliau sebaik-baik balasan di akhirat kelak, dan memanfaatkan kami dengan ilmu beliau. Amin.

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